The Enneagram model developed by Riso and Hudson has nine levels or variants of each personality type. When each level is considered an archetype, the Enneagram comprises a total of 81 archetypes. Plus, each type has wings and variations, bringing the total wide variety of possible archetypes to four.
Archetype ideas are now being studied by a growing variety of scholars across a wide variety of scientific areas (Winborn, 2016). Modern research demonstrates that archetypes and the collective subconscious might be connected to evolution, as well as epigenetics, according to Hogenson (2001), MacLennan (2006), Stevens (2012), and Oatley (2019). The findings of cross-cultural empirical studies appear to support the idea that individuals are born with the ability to identify symbols and understand their meaning (Sotirova-Kohli et al., 2013). Researchers also examine the link between archetypes and current epigenetic research results (Anderson, 2016; Roesler 2018). The notion of natural archetypes will be used in this essay. Arche refers to a thing's genesis or principle in ancient Greek philosophy. The term typos comes from ancient Greek and meaning "model," "impression," or "form."


The answer choices ranged from 1 to 5, with 1 meaning "not at all" and 5 meaning "a lot." More details, such as particular kinds of rocks, lakes, noises, or fragrances, could have been included. Some people took advantage of this chance, only to learn that these questions were hidden farther down the form. As a result, the respondents did not offer anything new to the questionnaire.



Despite their deep love for each other, Romeo and Juliet's terrible ending qualifies them as the tragic archetype. This paradigm is still prevalent today, as seen by films such as Titanic (1997) and Broadway productions such as West Side Tale, a contemporary reworking of Romeo and Juliet.
The growing interest in Jung and archetypes among landscape architects and planners might be explained in characteristic by the fact that rapid globalization and urbanization are homogenizing public urban green spaces around the world, but it's also possible that it's since more and more research shows that people's time in nature has a positive impact on their health. Nature and gardens have been shown to have a substantial impact on human health, particularly when it comes to decreasing stress levels and rehabilitating persons suffering from stress-related psychological disease (Egorov et al., 2016; Grahn et al., 2017; van den Bosch et al., 2018; Nilsson et al., 2019). However, we don't know enough about the attributes that natural spaces should possess in order to be health-promoting. Most health-related beliefs are founded on evolutionary assumptions, which state that human beings' roots or ancient "home" may be located in certain natural environments. The Attention Restoration Theory (Kaplan, 2001), the Stress Reduction Theory (Ulrich, 1993), the Supportive Environment Theory (Grahn et al., 2010; Stigsdotter et al., 2011; Adevi, 2012), and the Biophilia Hypothesis (Grahn et al., 2010; Stigsdotter et al., 2011; Adevi, 2012) are all examples (Wilson, 1984).

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12 character archetypes


There were no visuals on the form, just textual formulations, which meant that people were free to construct their own opinions. The responders' creativity is limited when they are shown a picture. We wrote "small country lane with green in the middle" or "pick-stone," for example, so that the person could recall their own recollections of small stones and roads ?¡ìC and how they can be further linked to environments with trees, herbs, and landscape formations; associations that eventually form clusters. The things in the survey were divided into categories, such as trees, fragrances, and noises.

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"Archetypes are universal organizing themes or patterns that appear in all places, at all times, and in all people." They are arranged as themes in the unus mundus, which Jung... described as "the prospective universe beyond of time," and are detectable via synchronicities." They appear in all existential domains and at all levels of systematic recursion. [19]
The word "biophilia" was used by Fromm (1964) to express a cerebral, emotional, and instinctual attraction to all things living and vibrant. Wilson (1984) proposed the biophilia theory, which states that humans have an inbuilt need to concentrate on life-forms in natural surroundings. It's a "urge to affiliate with other forms of life" or "the connections that human beings subconsciously seek with the rest of life," according to him. Biophobia is the strongest manifestation of the biophilia concept (Ulrich, 1993). Biophobic events such as snakes, spiders, darkness, steep cliffs, and blood cause humans to react extraordinarily fast and intensely (Ulrich, 1993; Ottosson et al., 2015). There are certain similar attributes of natural materials that these theories advocate as beneficial to one's health. Appleton (1975) argued that people have an inbuilt affinity for what are known as prospect/refuge sites in nature, such as woodland borders, as early as the 1970s. Humans have evolved a strong predilection for savannah-like habitats, according to Orians (1980, 1986) and Orians and Heerwagen (1992), which are grassy regions with sparsely growing trees, mild with shade, and the ground is generally touched by sunshine. Orians (1986) says that humans first emerged as a species millions of years ago in such surroundings. Humans have a natural affection for trees with vast canopies, which are also prevalent on the savannah, according to Balling and Falk (Balling and Falk, 1982; Falk and Balling, 2010). Ulrich (1993) proposes that the environmental attributes outlined by Appleton (1975, 1990), Balling and Falk (1982), and Orians (1986) might alleviate stress. He claims that natural habitats should have depth, and that too open natural environments, such as deserts, and too thick natural environments, such as forests, produce insecurity, which does not decrease stress, encourage repair, or promote health (Ulrich, 1993).

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Respondents received the questionnaire one or two weeks before the lecture. Prior to arriving, they were asked to complete a questionnaire. The lectures were designed to collect a wide variety of completely filled surveys. In and of itself, the lecture was a routine characteristic of the regular course curriculum. There were 19 lectures for nursing personnel in their continuing education programs (124 respondents), students of medicine or nursing in regular course offerings (278 respondents), and patients and other individuals living in nursing homes in their normal range of activities and lectures, in total (145 respondents). There were 547 responders in all, 454 of whom were female and 92 of them were male (1 missing data). Sixty respondents were foreign-born, although the majority had grown up in or spent a significant amount of time in Sweden. The respondents had no trouble understanding or completing out the questionnaire, which was written in Swedish. Thirty-one respondents were born in Nordic nations, 22 in the rest of Europe, and seven in non-European countries. Finland (17), Denmark (9) and Norway (9) accounted for the majority of those born in the Nordic nations (5). The majority of the remainder of Europe's informants came from Poland (9) and the former Yugoslavia (7).

define: archetype



You've probably heard of scenario archetypes if you've ever heard that there are only a few sorts of stories that can be told. Specific moves and narrative twists are included in these plotlines, all of which lead to the eventual conclusion. Determine the story's topic and sort of conflict by understanding the scenario archetype you're reading.
People, to a large aspect, classify things and occurrences in natural settings using hereditary processes, according to the idea. Based on their correlations with innate impulses and actions, we believe there is a link between many objects/phenomena in nature. Religions, myths, folklore, and folk stories all include archetypes, which are symbols, characters, and conditions (Sharp, 1991). Our goal is to characterize such environments from ancient times to the present day using links found in our empirical data. The goal of the research is to see whether there is a clear link between nature experiences and if these connections can be explained and understood using ideas about archetypes and/or biophilia. The goal of the analysis is to reduce a vast number of natural elements/phenomena to a manageable level and show how they are related. These correlations, we believe, may be defined by people's more or less subconscious positions. These connections may be exploited to better understand how humans are impacted by the environment.

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