archetype vs stereotype

archetype examples


There are two variants of the Enneagram model in the Enneagram community. They utilize various labels to explain the archetypes, despite the fact that they are comparable.

This nature archetype portrays adventurers and their surroundings, such as Himalayan and Arctic explorers. This nature archetype includes Thor Heyerdahl, who explored the world's oceans with the raft Kon-Tiki and the papyrus boat Ra. Jack London, Mark Twain, youth book author Enid Blyton, and Daniel Defoe with Robinson Crusoe, which inspired, among other things, the development of the famous TV series "Survivor," are among the authors who concentrate on this phenomena. Of course, this natural archetype also draws individuals to more mild difficulties, such as overnight walks in tents, mountain climbs, canoe journeys, and so on.



Archetype ideas are now being studied by a growing wide variety of scholars across a number of scientific areas (Winborn, 2016). Modern research demonstrates that archetypes and the collective subconscious could be connected to evolution, as well as epigenetics, according to Hogenson (2001), MacLennan (2006), Stevens (2012), and Oatley (2019). The findings of cross-cultural empirical studies appear to support the idea that people are born with the ability to acknowledge symbols and understand their meaning (Sotirova-Kohli et al., 2013). Researchers also examine the link between archetypes and current epigenetic research results (Anderson, 2016; Roesler 2018). The notion of natural archetypes will be used in this essay. Arche refers to a thing's genesis or principle in ancient Greek philosophy. The term typos comes from ancient Greek and meaning "model," "impression," or "form."

character archetype


The Enneagram model developed by Riso and Hudson has nine levels or variants of each personality type. When each level is considered an archetype, the Enneagram comprises a total of 81 archetypes. Plus, each type has wings and variations, bringing the total number of possible archetypes to four.

The second branch of this cluster discusses issues in a more populous environment. There are two sides to these two nature archetypes, which might be understood as divine twins (Ward, 1968). They are tempting at first and may be considered restorative, at least in the short term. They are, however, extremely difficult, and may be terrifying, even dangerous.

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The growing curiosity in Jung and archetypes among landscape architects and planners could be explained in attribute by the fact that rapid globalization and urbanization are homogenizing public urban green spaces around the world, but it's also possible that it's because more and more research shows that people's time in nature has a positive impact on their health. Nature and gardens have been shown to have a substantial impact on human health, primarily when it comes to decreasing stress levels and rehabilitating persons suffering from stress-related mental disease (Egorov et al., 2016; Grahn et al., 2017; van den Bosch et al., 2018; Nilsson et al., 2019). However, we don't know enough about the characteristics that natural spaces should possess in order to be health-promoting. Most health-related beliefs are founded on evolutionary assumptions, which state that human beings' roots or ancient "home" could be located in certain natural environments. The Attention Restoration Theory (Kaplan, 2001), the Stress Reduction Theory (Ulrich, 1993), the Supportive Environment Theory (Grahn et al., 2010; Stigsdotter et al., 2011; Adevi, 2012), and the Biophilia Hypothesis (Grahn et al., 2010; Stigsdotter et al., 2011; Adevi, 2012) are all examples (Wilson, 1984).

archetypes in movies


Despite their deep love for each other, Romeo and Juliet's terrible ending qualifies them as the tragic archetype. This paradigm is still prevalent today, as seen by films such as Titanic (1997) and Broadway productions such as West Side Story, a contemporary reworking of Romeo and Juliet.

This scene conjures up images of summer vacations filled with sun, swimming, and boat rides. Sun and heat are always welcome in Sweden, especially in the spring when they drive away the winter chill. Summer vacations in Sweden are widely spent sunbathing and swimming on sandy beaches, or taking a boat out to the archipelago.

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The word "biophilia" was used by Fromm (1964) to express a cerebral, emotional, and instinctual attraction to all things living and vibrant. Wilson (1984) proposed the biophilia theory, which states that humans have an inbuilt need to concentrate on life-forms in natural surroundings. It's a "urge to affiliate with other forms of life" or "the connections that human beings subconsciously seek with the rest of life," according to him. Biophobia is the strongest manifestation of the biophilia concept (Ulrich, 1993). Biophobic events such as snakes, spiders, darkness, steep cliffs, and blood cause humans to react extraordinarily fast and intensely (Ulrich, 1993; Ottosson et al., 2015). There are certain similar characteristics of natural materials that these theories advocate as beneficial to one's health. Appleton (1975) argued that individuals have an inbuilt affinity for what are known as prospect/refuge sites in nature, such as woodland borders, as early as the 1970s. Humans have evolved a strong predilection for savannah-like habitats, according to Orians (1980, 1986) and Orians and Heerwagen (1992), which are grassy regions with sparsely growing trees, mild with shade, and the ground is generally touched by sunshine. Orians (1986) says that humans first emerged as a species millions of years ago in such surroundings. Humans have a natural affection for trees with vast canopies, which are also prevalent on the savannah, according to Balling and Falk (Balling and Falk, 1982; Falk and Balling, 2010). Ulrich (1993) proposes that the environmental attributes outlined by Appleton (1975, 1990), Balling and Falk (1982), and Orians (1986) might alleviate stress. He claims that natural habitats should have depth, and that too open natural environments, such as deserts, and too thick natural environments, such as forests, produce insecurity, which does not decrease stress, encourage repair, or promote health (Ulrich, 1993).

innocent child archetype


"Archetypes are universal organizing themes or patterns that appear in all places, at all times, and in all individuals." They are arranged as themes in the unus mundus, which Jung... explained as "the prospective universe beyond of time," and are detectable via synchronicities." They appear in all existential domains and at all levels of systematic recursion. [19]

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